Adventists And War – 100 Years On Since Armistice Day, 11 November 1918
9th November 2018
It was called ‘the war to end all wars’. Sadly, history tells another tale. Despite the World War I (WWI) deaths of 17 million soldiers, with the injury of 21 million more, the Imperial War Museum in London records that war has taken place every single year since, killing an estimated 187 million people.
This week the world looks back 100 years to armistice day 1918 and the end of WWI. Yet reflecting — and looking forwards — provides a paradox for Seventh-day Adventist Christians.
As Christians we recognise that war and rumours of war is one of the signs of the end of the age, and whether WWI, Syria or the Yemen, we still struggle with the horror of man’s inhumanity to man. We long for the time when war will be no more, for the Great Controversy between Christ and Satan will be over, when God, as promised in Revelation 21, will make all things new.
But until then, how do we react?
In keeping with our being people of peace, Adventists have generally, although far from totally, held a pacifist position. Four years ago, at the commencement of centenary memories of WWI, Pastor Ted Wilson, President of the Seventh-day Adventist World Church, wrote an article in Adventist World, ‘The Battle: Should Adventists serve in the military?’
“As with other difficult questions, the pioneer leaders studied the issues using the Bible as their guide, and concluded that the position most consistent with biblical principles was noncombatancy (the conscientious objection to bearing arms). The primary reason for this position was that Adventists serving in the U.S. military would be forced to compromise their loyalty to God if they obeyed the commands of their officers. The two Bible commandments most directly involved were the fourth—to keep the Sabbath holy, and the sixth—not to kill.”
notice of appeal, he stated that "as I am a Seventh-day Adventist [I] am opposed to war." Noting Bible verses that supported a pacifist stance he stated that he felt it more important for him to 'go preach the Gospel' than to be involved in the war. Unsurprisingly, the tribunal disagreed stating that his work was 'not of national importance' and only exempting him from combatant service.British Adventists added another primary reason when they were called to active service during WWI. William George Chappell worked selling Christian literature. He was called to a tribunal in Brynmawr, South Wales on 25 March 1916. In his
How can you kill people that you should be sharing the Gospel with? That was the almost unanimous view of the British Adventist church.
In some other parts of Europe Conscientious Objection was not an option. For them, life was more difficult and Adventists, Quakers, and other groups with traditionally pacifist traditions often found themselves in the army, though many sought roles that did not necessitate bearing arms. [For a fuller discussion on Adventists in WWI see Denis Kaiser, Love Your Enemy, Adventist World, August 2014, p 24.]
Some 130 British Adventists became conscientious objectors during WWI. Some served in non-combatant units, others ended up in prison. All took what opportunity they could to witness.
Witnessing activities were sometimes reported in the Missionary worker magazine with CO’s witnessing while on service in France and elsewhere. Other accounts shared their Sabbath Keeping experiences, with answers to prayer.
A Matter of Conscience, tells the story of 14 young men harshly punished to ‘within an inch of their lives’ for their refusal as CO’s to work on Sabbath. After the war, many in that group went on to become leaders in the Adventist Church both in the UK and across the world.Not all prayers were answered as expected and the documentary film,
Their experience in WWI, and their consistent testimony, bore fruit as the UK government prepared for WWII. Discussions with the war office gave Adventists exemptions from military service so long as they were involved in work of national importance. Pastor H W Lowe states, “Through the years I have reflected often on the trials of life that seem so inexplicable at the moment. It is in those moments that acts of loyalty are the seeds sown for another to reap.” [See Valiant for Truth. Messenger, 28 December 1973, p4]
Ståhlberg put into practice the words of Peter: “Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing.” [1 Peter 3:9 NIV]
After one hundred years of constant war somewhere in the world, perhaps our only full hope is the one provided by Scripture, “When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near.” [Luke 21:28 NIV]
Yet while we wait for that great day, we also have a mission of peace, a mission to share the Good News, and a mission to provide hope. Instead of a war memorial, British Adventists planted a Peace Garden, to remember those Conscientious Objectors of 100 years ago. The peace garden, at a deeper level, also has the potential to help visitors focus on the peace that Christ can bring into our hearts, even in times of suffering and difficulty.
British Union President, Pastor Ian Sweeney, states that, “while we are citizens of two kingdoms, when those kingdoms clash, the kingdom of God must take priority.” The commitment of those ‘alternative heroes’ of 100 years ago, may be the inspiration for us, in our lives, to honour further the words of Jesus, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” [John 14:27]
Visit the Adventist Peace Fellowship
George Knight: The Great Disappearance: Adventism and noncombatancy
Symposium on the Impact of WWI on Adventism
Francis McLellan Wilcox: Seventh-day Adventists in time of war
A large range of sources, photos and information on WWI and the Adventist Church in the UK
tedNEWS Staff: Victor Hulbert, editor; Sajitha Forde-Ralph, associate editor
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